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Aug 07, 2016 Letters
Dear Editor;
For decades Black activists have organized in response to police brutality, but part of the underlying reason for the visibility and nomenclature of the current Black Lives Matter movement is the fact that such problems have persisted, and even seem to escalate.
The birth of the movement as a hashtag was somewhat precipitate, and to this day still remains somewhat of an enigma. Confusion swirls heavily around what BLM really is, mainly because of its dual existence both as a discrete national network of activists, and at the selfsame time as a much more amorphous movement focusing largely on police brutality.
The birth of the movement was not without its growing pains as it struggled to gain recognition and momentum against its rhetorical cousins All Lives Matter and White Lives matter, a blatant evasion of the specificity of black concerns. The argument was that by exclusion therein lay the succinct suggestion that other lives mattered less.
The veritable crux of the matter lay in the reality that white lives are the standards to which people of color have been and still are held accountable, and in addition those to which people of color are taught to strive and obtain.
While it is true that all lives matter, it is also equally true that not all lives are understood to matter. Why must we continue to identify and name the lives that have not mattered and continue to struggle to matter in the way they deserve.
Like it or not, the fact must be faced that neither Canada nor the U.S.A are unified countries, and the issue of racism no matter how well clad or disguised it may be, is never a welcomed or accepted guest in any discussion or at any table.
Plainly stated, or better put, as a society we are not prepared to confront the myriad of ways in which racism still divides us. Our social differences significantly influence our social perceptions, thereby giving credence to the truism, metaphorically speaking that we do not all see factious events the same way.
It is blatantly obvious that individuals from different social backgrounds will tend to have different implicit associations, spontaneous personality trait inferences, and judgments of perceived similarity.
This means that when individuals from different backgrounds experience the same phenomena, they can come to totally different conclusions regarding what they have seen. Sadly Black folks remain at the top of almost every imaginable statistical measure, and conversely at the bottom of most of the good ones.
At the risk of being viewed as the portender of doom and gloom or merely prescient, permit me to express my nagging fear that the Black Lives Matter Movement though well founded, is not well grounded, and will ultimately fizzle out to a mere chatter.
While the movement and the moment feel replete of possibility, and is being fuelled by the fierce urgency of now, nevertheless there also lurks the danger of coming up empty and unfulfilled.
To make any significant headway there must be a change in strategy. Influence must be translated into policy, with a national chorus of voices increasingly speaking as one—one cohesive force for real change. They are literally shooting themselves in the foot if attention is only being drawn to police officers accused of misconduct, as in no way is this approach going to dismantle systemic injustice, although it may however be considered a start.
Rather than demanding a series of changes, the movement should instead focus on a solitary reform that could significantly reduce police violence and as a result be the forerunner for other policy changes.
Like a trustworthy GPS there must be some serious recalculation and asking how to change course and go from Black Lives Matter to changing the policies that devalue Black lives.
Political victories are usually won by framing an issue in a manner that points to only one reasonable solution. It is questionable whether in the face of marches and protests against continuing police brutality, that public opinion has become more sympathetic to the cause of BLACK LIVES MOVEMENT.
Hardly likely, and part of this reluctance may be attributable to the fact that anything and everything that has to do with Black resistance gets dubbed “Black Lives Matter.” The ubiquity of the name itself and the fact that it can be used by anyone is a cause for serious concern.
There has to be something positive and bigger than marches and protests to move the people forward. Political strategies, meetings, campaigns, community mobilization etc. would not mean much if anything at all without a rejuvenated communal civics lesson leading the effort.
We have to have an educational process, as for example, what a prosecutor does, how the justice system is structured, for the community needs to know the role of certain individuals in places of authority, how their votes matter in these places, and that people fully understand what they are voting for.
The movement continues to have meetings and dialogues with elected officeholders but the community is not being educated about the roles these people play.
There is an urgent need to go past unproductive dialogues about race and justifications for reproducing discrimination and marginalization and accept the challenge to regroup the various levels of communal activism, organization and thought- leadership, weaving them into one cohesive force for real change. Change never occurs at the top and that’s what really matters.
Yvonne Sam
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What do you believe would be the responses of black people in the US, the establishment press, and the Government if it was disovered that similar proportion of 400 young black men in Guyana, were murdered by vigilantes in the US. If black lives do not matter in the U.S., they matter far less in Guyana. Write about that nuh!
Oh really? Are you referring to the 400+ young black men who were church brothers and freedom fighters?