Country Profile: Benin

Oct 13, 2024 News

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Kaieteur News – Benin, country of western Africa. It consists of a narrow wedge of territory extending northward for about 420 miles (675 kilometres) from the Gulf of Guinea in the Atlantic

Ocean, on which it has a 75-mile seacoast, to the Niger River, which forms part of Benin’s northern border with Niger. Benin is bordered to the northwest by Burkina Faso, to the east by Nigeria, and to the west by Togo. The official capital is Porto-Novo, but Cotonou is Benin’s largest city, its chief port, and its de facto administrative capital. Benin was a French colony from the late 19th century until 1960.

Prior to colonial rule, part of the territory that is now Benin consisted of powerful, independent kingdoms, including various Bariba kingdoms in the north and in the south the kingdoms of Porto-Novo and Dahomey (Dan-ho-me, “on the belly of Dan;” Dan was a rival king on whose grave Dahomey’s royal compound was built). In the late 19th century French colonizers making inroads from the coastal region into the interior borrowed the name of the defeated Dahomey kingdom for the entire territory that is now Benin; the current name derives from the Bight of Benin.

History of Benin

As a political unit, Benin was created by the French colonial conquest at the end of the 19th century. In the precolonial period, the territory comprised a multiplicity of independent states, differing in language and culture. The south was occupied mainly by Ewe-speaking peoples, who traced their traditional origins to the town of Tado (in modern Togo). During the 16th and 17th centuries, the most powerful state in this area was the kingdom of Allada (Ardra), but in the 18th and 19th centuries its place was taken by Dahomey. In the north, the largest group was the Bariba, the most important state being the kingdom of Nikki, which formed part of a confederacy including other Bariba states located in what is today Nigeria. The Somba, in the northwest, did not form a kingdom.

The Portuguese first explored the coast of Benin in 1472 but did not begin trading there until 1553. During the 17th century the Dutch, English, French, and other Europeans also entered the trade. The principal export before the mid-19th century was always slaves. The volume of slave exports was at first small, but it increased rapidly in the second half of the 17th century, when this area became known to Europeans as the “Slave Coast,” and remained high until the 1840s. The principal centre for the trade was the coastal kingdom of Ouidah (Whydah), which was originally a tributary of Allada but had become an independent state by the 1680s. The slaves exported were predominantly war captives and were drawn from the entire area of modern Benin, including northern peoples such as the Bariba as well as communities near the coast. The Atlantic slave trade had a substantial and deleterious impact in Benin, causing the depopulation of certain areas as well as a general militarization of society. The prominence of slaves from this area in the transatlantic trade is reflected in the survival of elements of its culture in black communities of the New World, especially in the “voodoo” religion of Haiti, which incorporates many spirit cults and deities of the Ewe-speaking peoples.

Ethnic groups

Despite attempts at greater national unity and integration since 1960, differences among Benin’s ethnic groups survive to a marked degree. The Fon, who make up about two-fifths of the population, live in various parts of the country and especially in Cotonou. The Yoruba, who are related to the Nigerian Yoruba, live mainly in southeastern Benin and constitute about one-eighth of Benin’s population. In the vicinity of Porto-Novo, the Goun (Gun) and the Yoruba (known in Pobé and Kétou as Nago, or Nagot) are so intermixed as to be hardly distinguishable. Among other southern groups are various Adja peoples, including the Aizo, the Holi, and the Mina.

Languages

 

French is the official language and the language of instruction, but each ethnic group has its own language, which is also spoken. Most adults living in the various ethnic communities also speak the dominant language of each region. The most widely spoken languages are Fon and Gen (Mina), members of the Kwa branch of the Niger-Congo family of African languages; Bariba, a member of the Gur branch of the Niger-Congo family; Yoruba, one of a small group of languages that constitute the Yoruboid cluster of the Defoid subbranch of the Benue-Congo branch of the Niger-Congo family; and Dendi, one of the Songhai languages, which are generally assumed to constitute the primary branch of the Nilo-Saharan language family.

Religion

Christian missions have been active in the coastal region since the 16th century, and almost half of the total population is Christian; of the Christians, about half are Roman Catholic, while the remainder includes small groups of Methodist, Baptist, and independent Christian denominations. Islam has adherents in the north and southeast; about one-fourth of the total population is Muslim, nearly all of whom are Sunni. Some one-fourth of the population adheres to traditional beliefs, including Vodun (Vodou or Voodoo), which originated in the area of western Africa that includes what is now known as Benin and was brought to the Caribbean and the Americas by Africans enslaved during the Atlantic slave trade in the 17th–19th centuries. In addition, many adherents of Christianity and Islam also include some elements of traditional beliefs in their practices. In the south, animist religions, which include fetishes (objects regarded with awe as the embodiment of a powerful spirit) for which Benin is renowned, retain their traditional strength.

Cultural life

French colonial rule and subsequent close ties with France have left a deep impact on all aspects of cultural life, especially among the educated segments of the population and in the southern cities. Each ethnic group also has its own centuries-old tradition, which itself often mixes with the French influence. These cultural traditions are clustered in two distinct regions, the largely Muslim north and the largely animist and Christian south.

In Cotonou one finds many kinds of commercial enterprises, often with a French flavour, such as restaurants, cafés, and discotheques. Diplomats of foreign governments and many of Benin’s elite live in newer residential sections. There are several movie theatres and several hotels that provide entertainment. Most other towns have modern sections on a smaller scale.

In other sections of the towns, however, tradition dominates cultural life. Extended families live in family compounds in distinct neighbourhoods, where they practice religious rites and celebrate festivals with music and dance. Markets where foodstuffs, clothing, and traditional medicines and arts are sold are important centres of daily life.

 

 

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• Benin, colony, country, French, profile

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